Reception of Qur’anic Ecotheological Values in Bima Muslim Local Wisdom: A Living Qur’an Study through Jauss’ Reception Theory
DOI:
https://doi.org/10.30762/qof.v9i2.3280Keywords:
Living Qur’an, Reception Theory, Islamic Ecotheology, Bima Culture, Local WisdomAbstract
This study examines the reception and praxis of Qur’anic eco-theological values within the cultural life of the Muslim community of Bima, West Nusa Tenggara, Indonesia, through a living Qur’an approach combined with Hans Robert Jauss’s reception theory. It investigates how Qur’anic concepts such as tawḥīd, khilāfah, amānah, and ecological balance are received, interpreted, and internalized through local wisdom, including the philosophy of Maja Labo Dahu, the ethical principle Ngaha Aina Ngoho, and cultural practices such as Rimpu and Peta Kapanca. Using qualitative methods comprising literature review, cultural observation, and contextual tafsīr analysis, the study finds that these traditions function as concrete modes of cultural reception that translate Qur’anic eco-theological values into everyday ethical practices, particularly in fostering environmental responsibility and social restraint. However, the analysis also reveals interpretive limits and contextual constraints, where specific ecological meanings are selectively emphasized while others remain implicit or symbolic. Theoretically, this study contributes to living Qur’an scholarship by demonstrating how reception theory can be employed to map the horizon of expectation through which Qur’anic meanings are culturally negotiated. Empirically, it highlights local wisdom as both a medium and a boundary for the internalization of Islamic ecological ethics in addressing contemporary environmental challenges.
Downloads
References
Ahmad, Ahmad, Sazkia Nazilla, and Umar Umar. “Analisis Tingkat Pemahaman Mahasiswa Bima Terhadap Slogan Budaya Maja Labo Dahu.” Jurnal Adat Dan Budaya Indonesia 7, no. 1 (2025): 98–107. https://doi.org/10.23887/jabi.v7i1.83073.
Al-Bukhārī, Muḥammad ibn Ismāʿīl. Ṣaḥīḥ Al-Bukhārī, Kitāb al-Muzāraʿah, Bāb Faḍl al-Zarʿ Wa al-Ghars, No. 2320. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
Al-Fayyadl, Muhammad. Hermeneutika Al-Qur’an: Antara Teks, Sejarah, Dan Budaya. Yogyakarta: LKiS, 2010.
Al-Ḥajjāj, Muslim ibn. Ṣaḥīḥ Muslim, Kitāb al-Musāqāh, Bāb Faḍl al-Ghars Wa al-Zarʿ, No. 1553. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
Ali, Muhammad Fajar. “Relasi Manusia Dan Alam Dalam Al-Qur’an: Studi Komparatif Tafsir Al-Azhar Dan Tafsir Al-Mishbah.” At-Ta’wil: Jurnal Pengkajian al-Qur’an Dan at-Turats 3, no. 01 (2025): 1–18. https://doi.org/10.62490/tawil.v3i01.1323.
Al-Ṭabarī, Muḥammad ibn Jarīr. Jāmiʿ Al-Bayān ʿan Taʾwīl Āy al-Qurʾān, Ed. Aḥmad Muḥammad Shākir. Kairo: Dār al-Maʿārif, 1954.
Aminullah, Muhammad. “Haflah Tilâwat Al-Qur’ân Dalam Tradisi Masyarakat Kota Bima.” Mutawatir : Jurnal Keilmuan Tafsir Hadith 5, no. 1 (2015): 158–78. https://doi.org/10.15642/mutawatir.2015.5.1.158-178.
Andini, Riddo, Mohamad Zaenal Arifin, Muhammad Amin, and Ahmad Bahrul Hikam. “The Qur’an and Its Implications for Modern Man: Ecological-Based Environmental Conservation Integral Perspective.” AL QUDS : Jurnal Studi Alquran dan Hadis 8, no. 1 (2024): 155–70. https://doi.org/10.29240/alquds.v8i1.7207.
Ansori, Ibnu Hajar, Qur’ani Parang Wilwadikta, Evi Dwi Intan Mey Prafita, and Adenoval Gunawan. “Meaning Construction in Ancak Tradition: A Study of Living Qur’an.” QOF 7, no. 2 (2023): 301–16. https://doi.org/10.30762/qof.v7i2.1446.
Az-Zuḥaylī, Wahbah. Al-Tafsīr al-Munīr Fī al-ʿAqīdah Wa al-Sharīʿah Wa al-Manhaj. Damaskus: Dār al-Fikr, 1998.
Basri, Syamsuriana, Rahmi Damis, and Mardan. “Environmental Conservation Education in the Qur’an Perspective.” EDUKASI : Jurnal Pendidikan Islam (e-Journal) 11, no. 1 (2023): 35–53. https://doi.org/10.54956/edukasi.v11i1.349.
Creswell, John W. Qualitative Inquiry and Research Design: Choosing among Five Approaches. Los Angeles: Sage Publications, 2013.
Denzin, Norman K., and Yvonna S. Lincoln. The Sage Handbook of Qualitative Research. Thousand Oaks, CA: Sage Publications, 2011.
Dewi, Ratna. “The Relevance of Ecological Values in the Qur’an to the Modern Environmental Crisis.” LENTERNAL: Learning and Teaching Journal 6, no. 3 (2025): 83–92. https://doi.org/10.32923/lenternal.v6i3.5894.
Diana, Ros. “NILAI-NILAI BUDAYA DALAM UPACARA UA PUA: TELAAH HISTORIS ATAS TRADISI MASYARAKAT BIMA.” Jurnal Intelek Insan Cendikia 2, no. 8 (2025): 14034–42.
Dien, Mawil Izzi. The Environmental Dimensions of Islam. Cambridge: Islamic Foundation, 2000.
Fahimah, Siti, and Avif Alfiyah Joeha. “Petik Laut Tradition as Preservation of Local Culture: A Living Qur’an Study in Kranji Village, Paciran, Lamongan.” QOF 7, no. 1 (2023): 117–32. https://doi.org/10.30762/qof.v7i1.1051.
Fauziah, Nurul, Abdul Habi, and Syatriadin Syatriadin. “Acculturation of Islamic Culture and Compo Sampari Tradition in Bima Regency, West Nusa Tenggara.” JURNAL PENDIDIKAN IPS 15, no. 1 (2025): 117–22. https://doi.org/10.37630/jpi.v15i2.2704.
Hasan, Farid, Ulfi Putra Sany, and Muhammad Kholil Ridwan. “The Reception of The Qur’an in The Preservation Tradition of Javanese Kris.” Mutawatir : Jurnal Keilmuan Tafsir Hadith 15, no. 1 (2025): 22–45. https://doi.org/10.15642/mutawatir.2025.15.1.22-45.
Hasnun, Anwar. Mengenal Orang Bima Dan Kebudayaannya. Yogyakarta: Bildung, 2020.
Imansyah, Ainul, Mahsun Mahsun, and Ahmad Sirulhaq. “Sistem Budaya Dalam Prosesi Pernikahan Adat Bima Di Kecematan Donggo Kabupaten Bima (Kajian Antropolinguistik).” Jurnal Ilmiah Universitas Batanghari Jambi 25, no. 1 (2025): 485–97. https://doi.org/10.33087/jiubj.v25i1.5808.
Irawan, Mohammad Bayu, Eka Reza Saputra Widodo, Yusfriandi Dwi Ariesna, Suryadi Syamsuddin, Marini Susanti Hamidun, and Iswan Dunggio. “Solidaritas Masyarakat Dalam Penghijauan Pesisir Di Desa Bima Karya Kecamatan Bualemo.” Jurnal Riset Rumpun Ilmu Tanaman 4, no. 1 (2025): 90–97. https://doi.org/10.55606/jurrit.v4i1.4909.
Irfan, Irfan, and Nasrullah Nasrullah. “Pengabdian Masyarakat Berbasis Kearifan Lokal (Local Wisdom) Permainan Tradisional Geo Masyarakat Bima.” Jurnal Pengabdian Kepada Masyarakat Nusantara 6, no. 2 (2025): 2745–51. https://doi.org/10.55338/jpkmn.v6i2.5987.
Jauss, Hans Robert. Toward an Aesthetic of Reception, Trans. Timothy Bahti. Minneapolis: University of Minnesota Press, 1982.
Karman, Karman, Rosihon Anwar, and Lukman Hakim. “The Qur’anic Learning Based on Islamic Eco-Theology at Pesantren.” Jurnal Pendidikan Islam 9, no. 2 (2023): 169–86. https://doi.org/10.15575/jpi.v9i2.24933.
Kathīr, Ismāʿīl ibn. Tafsīr Al-Qurʾān al-ʿAẓīm, Ed. Sāmī Ibn Muḥammad Salāmah. Riyadh: Dār Ṭayyibah, 1999.
Khalid, Fazlun. Islam and the Environment. London: Ta-Ha Publishers, 1992.
Khoirunnisa, Sofiyana, Irfan Abu Nazar, and Hashfi Hawali Abdul Matin. “Strengthening Green Islamic Values to Realize Eco-Pesantren: A Study on the Tahfidzul Qur’an Islamic Boarding School of Integrated Islamic Boarding School.” QALAMUNA: Jurnal Pendidikan, Sosial, Dan Agama 17, no. 2 (2025): 1227–42. https://doi.org/10.37680/qalamuna.v17i2.8219.
Ma’arif, Cholid, Ahmad Fathurrobbani, and Abdul Natsir. “Interpretation of the Fast Tarawih Prayer Tradition by the Congregation: A Living Qur’an Study at Mantenan Islamic Boarding School in Blitar.” QOF 7, no. 2 (2023): 205–24. https://doi.org/10.30762/qof.v7i2.1355.
Mājah, Muḥammad ibn Yazīd Ibn. Sunan Ibn Mājah, Kitāb al-Ṭahārah Wa Sunanu-Hā, Bāb al-Qasd Fī al-Wuḍūʾ, No. 425. Beirut: Dār al-Fikr, n.d.
Mansur, Muhammad. Living Qur’an: Kajian Terhadap Fenomena Sosial Keagamaan Di Indonesia. Yogyakarta: LKiS, 2007.
Mariyati, Ayu, Nur Rofiah, and Nurbaiti. “Islam dan Kearifan Lokal Menyikapi Pembacaan Surah Yasin dalam Tradisi Doa Bola Masyarakat Bima.” Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur’an 3, no. 1 (2025): 57–66. https://doi.org/10.71349/rahmad.v3i1.35.
Mawani, Juhiran Rizqi, Putri Ayu Lestari, Muhammad Fatih Rabbani, Hosianda Jibril, Rahma Salsabilla, and Atika wasimatul Hurriyah. “The Tahlil Quran as a Medium for Spiritual Strengthening and a Symbol of Unity in Banduarjo Hamlet, Sumberpetung Village, Kalipare District: A Living Quran Study: Tahlil Quran Sebagai Media Penguat Kerohanian dan Simbol Persatuan: Kajian Living Quran.” Ma’arif Journal of Education, Madrasah Innovation and Aswaja Studies 4, no. 1 (2025): 15–21. https://doi.org/10.69966/mjemias.v4i1.366.
Munadzir, Munadzir, and Radiyatun Adabiyah. “Islamisasi Di Wilayah Bima (Studi Liminalitas Masyarakat Bima).” Alhamra Jurnal Studi Islam, September 12, 2023, 171–79. https://doi.org/10.30595/ajsi.v4i2.18749.
Nadirah, Nadirah, Uwes Fatoni, and Rojudin Rojudin. “Tradisi Peta Kapanca Dalam Pernikahan Masyarakat Bima Sebagai Media Dakwah (Studi Di Desa Naru Barat Kabupaten Bima Provinsi Nusa Tenggara Barat).” Tabligh: Jurnal Komunikasi Dan Penyiaran Islam 9, no. 4 (2024): 383–402. https://doi.org/10.15575/tabligh.v7i2.24355.
Najamudin, Najamudin, and Andang Andang. “URGENSI BUDAYA BIMA MAJA LABO DAHU DALAM MENDORONG REVOLUSI MENTAL.” PEDAGOGOS : Jurnal Pendidikan 4, no. 1 (2022): 48–54. https://doi.org/10.33627/gg.v4i1.666.
Nasr, Seyyed Hossein. Man and Nature: The Spiritual Crisis in Modern Man. London: George Allen and Unwin, 1968.
-------. Religion and the Order of Nature. Oxford: Oxford University Press, 1966.
Nur, Afrizal, Hayati bin Husin, Alwizar, and Muhammad Yasir. “Qur’anic Ecotheology and the Ethics of Forest Protection in Indonesia.” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 26, no. 2 (2025): 351–82. https://doi.org/10.14421/qh.v26i2.6312.
Nurlitah, Popyn, Muh Zubair, Bagdawansyah Alqadri, and Sawaludin. “Makna Simbolik Tradisi Kalei Bunti Dalam Pernikahan Suku Mbojo (Studi Di Desa Bolo Kabupaten Bima).” Pendas : Jurnal Ilmiah Pendidikan Dasar 10, no. 03 (2025): 310–26. https://doi.org/10.23969/jp.v10i03.29295.
Nurrofika, Nurrofika, and Mukhamad Murdiono. “Tradisi HANTA UA PUA sebagai Upaya Pelestarian Budaya Religi Di BIMA.” Jurnal Antropologi: Isu-Isu Sosial Budaya 22, no. 1 (2020): 10–18. https://doi.org/10.25077/jantro.v22.n1.p10-18.2020.
Rafiq, Ahmad. The Reception of the Qur’an in Indonesia. Leiden: Brill, 2014.
Rafiuddin, Rafiuddin, and Husnatul Mahmudah. “TRADISI KABUA NCORE DALAM MASYARAKAT BIMA SEBAGAI SARANA RESOLUSI KONFLIK SOSIAL.” Tajdid: Jurnal Pemikiran Keislaman Dan Kemanusiaan 8, no. 2 (2024): 127–42. https://doi.org/10.52266/tadjid.v8i2.3239.
Ricoeur, Paul. Interpretation Theory: Discourse and the Surplus of Meaning. Fort Worth: Texas Christian University Press, 1976.
Ridwan, M.R. Living Qur’an: Studi Atas Praktik Dan Pemaknaan Teks Dalam Kehidupan Sosial. Yogyakarta: Kalimedia, 2018.
Rosdiana, Rosdiana. “Kajian Historis Nilai-Nilai Budaya Dalam Tradisi Rimpu Masyarakat Bima.” Jurnal Pendidikan Dan Kebudayaan 2, no. 3 (2025): 84–91. https://doi.org/10.56842/jpk.v2i3.651.
Rosowulan, Titis. “Konsep Manusia Dan Alam Serta Relasi Keduanya Dalam Perspektif Al-Quran.” Cakrawala: Jurnal Studi Islam 14, no. 1 (2019): 24–39. https://doi.org/10.31603/cakrawala.v14i1.2710.
Shihab, M. Quraish. Tafsīr Al-Mishbāḥ: Pesan, Kesan, Dan Keserasian al-Qur’an. Jakarta: Lentera Hati, 2002.
Supryanto, Try, Yuyun Yuningsih, Muhadi Muhadi, and Ainun Fitriani. “Kajian Bentuk, Nilai dan Makna Simbolik Sampari Pusaka Peninggalan Raja-raja Bima di Museum Asi Mbojo Nusa Tenggara Barat.” Jurnal Pendidikan dan Kebudayaan 2, no. 01 (2025): 66–72. https://doi.org/10.56842/jpk.v2i01.470.
Syamsuddin, Sahiron. Metode Penelitian Living Qur’an Dan Hadis. Yogyakarta: TH-Press, 2019.
Tamam, Badru. “Ekoteologi Dalam Tafsir Kontemporer.” Disertasi, UIN Syarif Hidayatullah Jakarta, 2024.
Undang-undang (UU) Nomor 32 Tahun 2009 tentang Perlindungan dan Pengelolaan Lingkungan Hidup, Pub. L. No. 32, 15 (2009). https://peraturan.bpk.go.id/details/38771/uu-no-32-tahun-2009.
(Wahana Lingkungan Hidup Indonesia), WALHI. Laporan Ekologi Nasional 2025. Jakarta: WALHI, 2025.
Wati, Titin Kurniati, Muh Fahruddin, Deflis Babuta, and Hasaruddin Hasaruddin. “PENGUATAN LITERASI BUDAYA RIMPU: MEMPERKUAT EKSISTENSI PEREMPUAN ISLAM DI TANAH BIMA.” JURNAL ILMU PERPUSTAKAAN (JIPER) 6, no. 2 (2024). https://doi.org/10.31764/jiper.v6i2.23510.
Zulfikar, Eko. “Wawasan Al-Qur’an Tentang Ekologi: Kajian Tematik Ayat-Ayat Konservasi Lingkungan.” QOF 2, no. 2 (2018): 113–32. https://doi.org/10.30762/qof.v2i2.578.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Muhammad Aminullah, Syamsurijal
This work is licensed under a Creative Commons Attribution 4.0 International License.
The use of the articles will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution 4.0 International License.
