The Keris as a Medium of Communication: Ethnographic Insights into Elite Javanese Society and Social Dynamics
DOI:
https://doi.org/10.30762/mediakita.v10i1.3318Keywords:
Keris, Symbolic Communication, Javanese Elites, Social DynamicsAbstract
The keris serves as a profound symbol of identity and spirituality in the Indonesian archipelago. Beyond its function as a weapon, the keris carries high historical value and symbolic meaning, acting as a medium of cultural communication that expresses social status, spiritual beliefs, and moral legitimacy among the Javanese elite. Its existence sparks debate between ascetic perspectives, which reject its mystical elements, and cultural viewpoints, which regard ownership as a means of preserving Javanese tradition and spirituality. This research employs a qualitative ethnographic approach, collecting data through in-depth interviews, participatory observation, documentation, coding, thematization, and narrative analysis. The study uses Max Weber’s theory of social action as the interpretive framework to understand the symbolic role of the keris in elite Javanese society. The findings show that the Keris functions as a medium of symbolic communication linking rational, emotional, and traditional aspects within the social dynamics of the Javanese elite. Instrumental-rational action is reflected in the awareness of possessing and maintaining the keris as a strategy to reinforce social authority. Value-oriented action reflects moral and spiritual responsibility in the ritual care of the keris. Affective action manifests in emotional attachment and pride in the keris as a personal symbol. Finally, traditional action persists through inherited customs that sustain the continuity of keris culture.
Downloads
References
Albrow, M. (1990). The Structure of Collective Action. Max Weber’s Construction of Social Theory. 158–176. https://doi.org/10.1007/978-1-349-20879-1_10
Aron, R. (2019). Main currents in sociological thought. Volume 2, Durkheim, Pareto, Weber (D. J. M. and B. C. Anderson (ed.)). Routledge Classics.
Bambang, H. (2004). Ensiklopedi Keris (Stanley Hendrawidjaja; Jimmy Harianto (ed.); Cetakan I). Gramedia Pustaka Utama.
Beuving, J., & And Geert de Vries. (2015). Doing Qualitative Research: The Craft of Naturalistic Inquiry. In On Naturalistic Inquiry: Key Issues and Practices (pp. 27–46). Amsterdam University Press. https://doi.org/https://doi.org/10.1017/9789048525522.002
Bourdieu, P. (1984). Distinction: A Social Critique of the Judgement of Taste (Richard Nice (ed.)). Harvard University Press.
Bourdieu, P. (1991a). Language and Symbolic Power. Harvard University Press.
Bourdieu, P. (1991b). The Field of Cultural Production: Essays on Art and Literature. Columbia University Press.
Carey, J. W. (n.d.). Communication as Culture: Essays on Media and Society (G. S. Adam (ed.); Revised Ed). Routledge Taylor & Francis Group.
Chaim Noy. (2008). Sampling Knowledge: The Hermeneutics of Snowball Sampling in Qualitative Research. International Journal of Social Research Methodology, 11(4), 327–344. https://doi.org/10.1080/13645570701401305
Chau, B. (2012). Constitutional Legitimacy: An Analysis under Max Weber’s Traditional Sources of Authority. SSRN Electronic Journal, Legitimacy as a Pre-requisite to Enduring Constitutions, 6. https://doi.org/DOI: 10.2139/ssrn 2192172
Daryono, W., Kisawa, S., Purwanto, E. (2021). Keris Punggawa Jawa; Apresiasi, Legitimasi dan Konservasi (Benny Hatmantoro (ed.); Pertama). Sinergi Media Wisata.
David M. Fagerstrom. (2007). The Encyclopedia of Magic and Alchemy. Reference & User Services Quarterly American Library Association, 46(4), 85–86. https://doi.org/10.2307/20864760
Djomul, M. (1985). Keris Benda Budaya (Amanda (ed.); Pertama). Askara Baru Bekerjasama TMII.
Doyle Paul Johnson. (n.d.). Contemporary Sociological Theory: An Integrated Multi-Level Approach. In Doyle Paul Johnson (Ed.), Classical Stage European Sources of Sociological Theory (p. 36). Springer. https://doi.org/10.1007/978-0-387-76522-8
Edward B. Portis. (1980). Political Action &Social Science: Max Weber’s Two Arguments for Objectivity. Palgrave Macmillan Journals and Northeastern Political Science Association, 12(3), 409–427. https://doi.org/10.2307/3234214
Freund, J. (1969). The Sociology of Max Weber (M. Ilford (ed.)). Vintage Books.
Geertz, C. (1973). The Interpretation of Cultures. Basic Books.
George Ritzer. (2018). Classical Sociological Theory (Jeff Lasser (ed.); Seventh Ed). Sage Publications.
Goffmant Eving. (1967). Interaction Ritual Essays On Face To Face Behavior By Erving Goffman dalam On Face Work: An Analysis of Ritual Elements in Social Interaction. Pantheon Books.
Haryono, H. (2006). Keris Jawa: Antara Mistik dan Nalar. Yayasan Sastra Lestari.
Ki Hudoyo Doyodipuro. (2005). Keris, Daya Magic, Manfaat, Tuah, Misteri (Dainto (ed.); Revisi). Dahara Prize.
Kwang Ki Kim. (2003). Order And Agency In Modernity: Talcott Parsons, Erving Goffman, And Harold Garfinkel. New York Press.
Lash, S.; Weber, Max; Whimster, S. (2006). Max Weber, Rationality and Modernity (S. Lash, Scott; Whimster (ed.); First Publ). Routledge.
Leslie A. White. (1949). The Science of Culture: A Study of Man and Civilization. No Title. Grove Press Inc.
Luthfiah, Alem Febri Sonni, R. S. (2024). Interpretation of Sayyang Pattuqduq Cultural Symbols of Mandar People in Majene Regency, West Sulawesi. Jurnal Mediakita, 8(2), 158. https://doi.org/10.30762/mediakita.v8i2.2446
M. Musa, W. A. Y. W. Yusoff, H. Purwanto, A. M. A. Hamed, R. Othman, M. H. A. (2017). Microstructural and Compositional Study of Metal Laminated Composite in Malay Keris. American Scientific Publishers, 23(7), 6237–6241. https://doi.org/10.1166/asl.2017.9243
Maksum A. Riyanto, K. S. I. M. (2024). Religious and Spiritual Dimensions of the Keris: Exploring the Enthusiast’s Perspective. Religious Studies, 14(1), 46–47. https://doi.org/https://doi.org/10.15642/religio.v14i1.2576
Martin Albrow. (1990). Max Weber’s Construction of Social Theory. St. Martin’s Press. https://doi.org/10.1007/978-1-349-20879-1
Martinalbrow. (n.d.). Max Weber, Rationality And Modernity. In M.S. W. Himster and S. Lash (Ed.), The Application of the Weberian Concept of Rationalization to Contemporary Conditions (First published, pp. 168–167). Rautledge.
Max Weber; S. N.Eisenstadt. (1969). Max Weber on Charisma and Institution Building. Social Forces, 48(1 Sep), 118–119. https://doi.org/doi:10.2307/2575481
Max Weber. (1949). “Objectivity” in Social Science and Social Policy, in Edward A. Shils and Henry A. Finch (eds) The Methodology of the Social Sciences. Free Press.
Max Weber. (1978). Economy and Society, in Conceptual Exposition (ed. Guenther Roth and Claus Wittich). University of California Press. (Orig. pub. 1918–20.)
Mead, G. H. (n.d.). Mind, Selif, and Society: From the Standpoint of a Social Behaviorist. University of Chicago Press.
Moebirman. (1973). Keris and Other Weapons of Indonesia (Subroto Kusmardjo (ed.)). Yayasan Pelita Wisata.
Musa, M., Purwanto, H., Razak, R., Othman, R., Musa, L., & Ani, M. H. (2020). Electrochemical Impedance Spectroscopy (EIS) Study of Coconut Water as a Natural Inhibitor in Malay Traditional Preservation of Iron Artefact. IOP Conference Series: Materials Science and Engineering. https://doi.org/10.1088/1757-899X/864/1/012034
Muzaffar Mohd Zafri, Rahimah Hamdan, Arba’ie Sujud, A. M. (2023). Inclination of Keris Research Theme According to Colonial Scholars’ Perspective. International Journal of Academic Research in Progressive Education and Development, 12 (2), 1753–1763. https://doi.org/DOI:10.6007/IJARPED/v12-i2/17532
Nor Afian Yusof, Hamdzun Haron, L. K. K., & M. M. (2022). The Philosophy of Keris Design in Malay Civilization. International Journal of Academic Research in Business and Social Sciences, 11(12), 2401 – 2421. https://doi.org/10.6007/IJARBSS/v12-i11/15302
Oakes, G. (2003). Max Weber on Value Rationality and Value Spheres. Journal of Classical Sociology, 3(1), 27–45. https://doi.org/doi:10.1177/1468795x03003001693
Pareto, V. (2017). The Rise and Fall of Elites: Application of Theoretical Sociology (Hans L. Zetterberg (ed.)). Routledge.
Parsons, T. (1971). Value-Freedom and Objectivity in Max Weber and Sociology Today (O. Stammer (ed.)). Harper & Row.
Patton, M. Q. (2015). Qualitative Research & Evaluation Methods: Integrating Theory and Practice (V. Knight (ed.); Furth). Michael Quinn Patton.
Peter A. Munch. (1975). “Sense” and “Intention” in Max Weber’s Theory of Social Action. Sociological Inquiry, 45(4), 61–62. https://doi.org/10.1111/j.1475-682x.1975.tb00350.x
Prasida Wibawa. (2008). Tosan Aji Pesona Jejak Prestasi Budaya (I Made Putra (ed.); Pertama). Gramedia Pustaka.
Rassers, W. H. (1940). On The Javanese Keris. Brill Ijdragen Tot de Taal-, Land- En Volkenkunde van Nederlandsch-Indië , Deel 99, 4(To His Highness Pangeran Adipati Aria Mangku Nagara VII), 506–507. https://www.jstor.org/stable/20770499
Ringer, F. (1997). Max Weber’s Methodology: The Unification of the Cultural and Social Sciences. Harvard University Press.
Siswanto, N. (2012). Metafisika Keris Jawa. Filsafat, 22/1(Metfisika Keris Jawa), 69–89. https://doi.org/https://doi.org/10.22146/jf.12986
Spradley, J. P. (1979). The ethnographic interview. Harcourt Brace Jovanovich College Publishers.
Stephen P. Savage. (1983). The Theories of Talcott Parsons: The Social Relations of Action. Macmillan Press.
Stride, R. P. (2013). An Introduction to the Keris.
Sudewa, A. (1995). Dari Kartasura ke Surakarta Studi Kasus Serat Iskandar (Cetakan I). Lembaga Studi Asia.
Sven Eliaeson. (2000). Max Weber’s Methodology: An Ideal-Type. Journal of the History of the Behavioral Sciences, 36(3), 241–263. https://doi.org/10.1002/1520-6696(200022)36:3<241::aid-jhbs3>3.0.co;2-c
Toni Junus. (2012). Keris: An Interpretation (Bunje Harbunanging (ed.); Pertama). Komunitas Panji Nusantara.
Toni Junus Kanjeng NgGung. (2021). Sajak-Sajak Keris, Antologi Keris Kamrdikan (Buntje Harbunangin (ed.)). Seni Keris Kamardikan.
Udehn L. (2002). Max Weber’s methodology: The unification of the cultural and social sciences. Journal of the History of the Behavioral Sciences, 38(4), 407–4–8. https://doi.org/10.1002/jhbs.10029
Weber, M. (1978a). Economy and Society (ed. G.Roth and C.Wittich (ed.); Volume: 2). University of California Press.
Weber, M. (1978b). Economy and Society. University of California Press.
Wibawa, A. P. (2024). Decoding and preserving Indonesia’s iconic Keris via A CNN-based classification. Telematics and Informatics Reports Volume 13, March 2024, 100120, 13(100120), 1–14. https://doi.org/https://doi.org/10.1016/j.teler.2024.100120
Yusof, N. A., Alias, J., Basir, A., Salleh, A. R., & Mohammad, Z. (2024). The Philosophy of Art Behind the Aesthetics of ‘Keris Malela.’ International Journal of Religion, 5(11), 1156 – 1167. https://doi.org/https://doi.org/10.61707/pv81gt49
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Muchammad Ismail, Ali Maksum, Riyanto, Siti Kholifah

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.









